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  1. #1
    Ohso's Avatar
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    Radical Feminist 'nuns' v. The Catholic Church

    U.S. Sisters in Crisis after Embracing “Secular Culture”: Vatican Cardinal

    By Hilary White ROME, February 5, 2010 (LifeSiteNews.com) – Some religious orders in the U.S. and most western countries are in a state of “modern crisis” because the members of the order have embraced “secular culture” and abandoned traditional religious practices, the head of the Vatican’s office for religious life has said.

    But, said the cardinal, the religious life in the Catholic Church should be presenting an alternative to the “dominant culture,” “which is a culture of death, of violence and of abuse,” rather than mirroring it.

    Cardinal Franc Rodé, the prefect of the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, which is undertaking a review (known as a “visitation”) of the active religious life for women in the U.S., was speaking to a conference on religious life sponsored by the Archdiocese of Naples on Wednesday.

    He said, “The crisis experienced by certain religious communities, especially in Western Europe and North America, reflects the more profound crisis of European and American society. All this has dried up the sources that for centuries have nourished consecrated and missionary life in the church.”

    “The secularized culture has penetrated into the minds and hearts of some consecrated persons and some communities, where it is seen as an opening to modernity and a way of approaching the contemporary world,” the cardinal added.

    In November last year, Cardinal Rodé forthrightly said that it is feminism that has created the crisis in the religious orders. In an interview with Vatican Radio, he said he had been “alerted” by an unnamed representative of the Church in the U.S., “to some irregularities or deficiencies” in the way the religious sisters were living.

    “Above all, you could speak of a certain secularist mentality that has spread among these religious families, perhaps even a certain 'feminist' spirit,” the cardinal said.

    Late last year, the increasingly loud complaints about the ongoing visitation from a small number of American communities prompted several public comments from the cardinal defending the Vatican’s decision to investigate the sisters’ lives. For some years now, Rodé has called on the sisters to refocus their communities on the “founding charisms” or original purpose of their orders.

    The deterioration since the 1960s into radical feminism and leftist politics of most of the religious orders in the U.S., especially those of women, has not gone unnoticed in Rome. In 2008 at a meeting of religious men and women in Boston, Cardinal Rodé said that today there are some in religious life “who have chosen paths that have carried them away from communion with Christ in the Catholic Church, even though they have decided to physically ‘be’ in the Church.”

    This assertion was bolstered in 2007 at a meeting of the Leadership Conference of Women Religious (LCWR), a keynote speaker, Dominican Sister Laurie Brink, said that the more liberal congregations of sisters were leaving behind “institutional religion” and “moving beyond the Church, even beyond Jesus.”

    What she called a “sojourning” order “is no longer ecclesiastical,” she said. “Religious titles, institutional limitations, ecclesiastical authorities no longer fit this congregation, which in most respects is Post-Christian.”

    These statements were cited by the head of the Congregation for the Doctrine of the Faith (CDF) when it launched a doctrinal investigation into the beliefs and teachings of orders that are members of LCWR. The Apostolic Visitation being conducted by the Congregation for Religious is separate from the CDF investigation, but the latter has been excoriated as an “inquisition” by the same religious orders that have objected to the Visitation.


    Read related LSN coverage:

    Dissident U.S. Nuns Unlikely to Change, Even in Face of Vatican Inquiry and Shrinking Numbers: Experts
    Dissident U.S. Nuns Unlikely to Change, Even in Face of Vatican Inquiry and Shrinking Numbers: Experts
    Last edited by Ohso; 6th-February-2010 at 03:40 PM.

  2. #2
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Another Stern Talking-To from Pope Benedict to Scottish Bishops

    By Hilary White, Rome correspondent ROME, February 5, 2010 (LifeSiteNews.com) –
    There can be no compromise on the life issues and the struggle against secularism, the pope told the visiting Scottish bishops this week. In his speech at their “ad limina” visit and closely following similarly stern comments on Tuesday to the bishops of England and Wales, Benedict told the Scottish bishops that they must “grapple” with the “increasing tide of secularism” in Scotland, and held up the 16th century martyr St. John Ogilvie as a model.

    Pope Benedict directly linked the secularist mentality to attacks on human life, saying support for euthanasia “strikes at the very heart of the Christian understanding of the dignity of human life.” Benedict also noted, “Recent developments in medical ethics and some of the practices advocated in the field of embryology give cause for great concern.”

    The pope openly chided the bishops, saying that only complete support for all Catholic teaching can lend credibility to their voices: “If the Church’s teaching is compromised, even slightly, in one such area, then it becomes hard to defend the fullness of Catholic doctrine in an integral manner.”

    The pope’s comments coincide closely with those he gave last week when he urged the bishops of England and Wales to present Catholic moral teaching "in its entirety" and are a strong hint that all his not well, in the eyes of the Vatican, in the British Catholic Church.

    On Tuesday, he urged the English Church leadership “to speak with a united voice,” and warned them against doctrinal “dissent” in a society that “encourages the expression of a variety of opinions on every question that arises.”

    “It is the truth revealed through Scripture and Tradition and articulated by the Church’s Magisterium that sets us free.”

    Today he took up the theme again, urging the Scottish bishops to adhere to the official teaching of the Catholic Church: “Pastors of the Church, therefore, must continually call the faithful to complete fidelity to the Church’s Magisterium, while at the same time upholding and defending the Church’s right to live freely in society according to her beliefs.”

    In a speech that was short on the usual diplomatic expressions of camaraderie and harmony, the pope hinted at tensions in the relationship between the bishops of Scotland and the Holy See. Speaking of the link between the world’s dioceses and the See of Peter as the “reality that lies at the heart of every Catholic diocese,” the pope said that “pastoral initiatives that take due account of this essential dimension bring authentic renewal.”

    “When the bonds of communion with the universal Church, and in particular with Rome, are accepted joyfully and lived fully, the people’s faith can grow freely and yield a harvest of good works,” Benedict added.

    The pope illustrated his theme by reminding the bishops of the life of Saint John Ogilvie, the 16th century Scottish convert and martyr who was arrested in 1614 and hanged and disembowelled after torture for his refusal to give up the Catholic faith and revert to Protestantism. In 1560 it had become illegal and a capital offence to preach, proselytise for, or otherwise endorse Catholicism.

    Catholic commentators have not missed the note of correction in Pope Benedict’s remarks to the bishops of Britain. John Smeaton, head of the Society for the Protection of Unborn Children said the pope’s “strong words” were welcome by many laity who have long seen themselves as alone in the fight against the rising tide of anti-religious legislation in Britain.

    “The Pope's warnings and directions about dissent from Church teaching on life and family issues will be greatly appreciated by countless ordinary Catholic and non-Catholic citizens in Britain,” Smeaton said.

    “They are distressed by the undermining of Catholic pro-life and pro-family witness by influential clergy, laity, bodies and publications at home and abroad.”

    Many Catholic laity have complained of the laxity of the Church leadership on sexual issues as well as abortion, contraception and euthanasia. As the pope was delivering his address in Rome, in Scotland the notorious dissenting theologian, Professor Thomas Groome of Boston College, a laicised priest, is scheduled to deliver a lecture at St. Aloysius’s College in Glasgow, supported by the Archdiocese of Glasgow and the Scottish Catholic Education Service.

    Groome is a “guru” of the post-1960s style of “experiential” catechetics and has openly opposed Catholic doctrine on the authority of the pope and magisterium and the limiting of the priesthood to celibate men. Influenced by the Chilean Marxist Paulo Freire, Karl Rahner and Leonardo Boff, he has written that he “suspects” divine revelation, the authority of the papacy and the ministerial priesthood and the sacraments. Groome’s books have been banned in at least one diocese - the Archdiocese of Sydney, which is under Cardinal George Pell.

  3. #3
    Ohso's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Liberal Catholics Reaching for the Panic Button

    In response to the Pope's gesture toward those Anglicans who are seeking full communion with Rome, liberal Catholics are flailing. Fr. George Rutler, a former Anglican turned Catholic priest, summed up Pope Benedict XVI's apostolic constitution that creates a new canonical structure for Anglican converts thus:
    "It is a dramatic slap-down of liberal Anglicanism and a total repudiation of the ordination of women, homosexual marriage and the general neglect of doctrine in Anglicanism."

    http://www.newoxfordreview.org/note....09-notes-panic

  4. #4
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Very interesting Ohso. Thanks for posting it.
    Ignorance is the Oppressor, Vigilance the Liberator.

  5. #5
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Thank Ohso for posting this, it just goes to show that the western cultral rot has spread far and wide into the Christain faith.
    To sum up the radical feminist nuns
    " Nuns with guns and a goddess complex "
    When the femanazis tell me it's their way or the highway I tell them to fuck off and die, because at lest the highway leads to new and intresting places, their ways is a dead end.

  6. #6
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    The dislocation of the genders that has gone on under Feminism is leading - as we often discuss - to MGTOW.

    The early forms of this very movement expressed itself in 'male communities'. The Teutonic Knights were one such expression, the Knights Templar another, both integrating and developing the Profession of Arms. But the Monasteries were another which focused on the Spiritual life to the exclusion of Arms.

    Each of these three expressions - with the Templars straddling both the spiritual and the Arms - relied upon an 'ordered' way of life with clear rules of conduct.

    The modern Monastery, the men's orders, have generally managed to move into modern life successfully, by sticking to the rules. They are 'islands' of sanctity.

    I have often said that the men (here) who want to adopt a MGTOW approach have to find their integrity and authenticity within a moral frame.

    I would see the rise of various expressions over the next hundred years, and maybe even an 'eastern' mode that occupies the vast numbers of Chinese men who will be without a family life with a woman and child.

    But I do not see the women finding any group expression of the same sort. I would see the 'nunnery' fading away altogether.
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    Love the Sinner but not the Sin.
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    For we wrestle not against flesh and blood, but against Principalities, against Powers,
    against the Rulers of the Darkness of this world, against Spiritual Wickedness in high places. “
    (and within ourselves)


    A Feminist is a human being who has lost her way and turned vicious. If you meet one on the road as you
    Go your Own Way, offer kindness but keep your sword drawn.





  7. #7
    shaazam's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    ""The deterioration since the 1960s into radical feminism and leftist politics of most of the religious orders in the U.S., especially those of women, has not gone unnoticed in Rome.""

    our own Premier in the State of NSW Australia has publically stated she is a student of feminit Theology what ever that is

    I hope it doen't mean by and by men have to worship wimyn

    this could lead to burnings at the stake for heretics - like me

  8. #8
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Quote Quote from shaazam View Post
    ""The deterioration since the 1960s into radical feminism and leftist politics of most of the religious orders in the U.S., especially those of women, has not gone unnoticed in Rome.""

    our own Premier in the State of NSW Australia has publically stated she is a student of feminit Theology what ever that is

    I hope it doen't mean by and by men have to worship wimyn

    this could lead to burnings at the stake for heretics - like me

    If it comes to that, you most take death over slavery.

  9. #9
    Ohso's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Ran in to this one on Town Hall.com - by Mike Adams, who often has something relevant to say.
    >>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

    http://townhall.com/columnists/MikeA...&comments=true


    I’ve decided to enter the ministry. And I’m going back to school in order to prepare. My choice of schools is Meadville-Lombard Theological School. I want to go there so I can take the course “Queer Theories and Theologies” under Laurel C. Schneider.

    Professor Schneider’s description of “Queer Theories and Theologies” is, to say the least, pretty queer, especially given that it’s offered in a seminary...

    Some years ago, a man asked for my opinion on why his good friend, an atheist, had decided to go to Yale Divinity School. I told him that the Enemy could do more harm trying to destroy an institution from within than from without.

    And so it is with the so-called GLBT (Gilbert) movement. The Gilbert has equal rights. He is not fighting for anything. He is only seeking to destroy anyone or anything that will not validate him.

    That is why only 4% of gays who live in states giving them a “right” to get married actually do get married.
    They do not seek to enjoy marriage. They seek to destroy marriage. All because it denies them validation...

  10. #10
    Ohso's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Cardinal George Denounces "New Ways Ministry" as Pseudo-Catholic Organization

    By James Tillman WASHINGTON, DC, February 8, 2010 (LifeSiteNews.com) -- Last Friday Cardinal Francis George, Archbishop of Chicago and current President of the United States Conference of Catholic Bishops, issued a statement condemning "New Ways Ministry" for claiming to be Catholic while opposing the Church's teaching on the objective immorality of homosexual acts.

    The Cardinal spoke unequivocally: "I wish to make it clear that, like other groups that claim to be Catholic but deny central aspects of Church teaching, New Ways Ministry has no approval or recognition from the Catholic Church and that they cannot speak on behalf of the Catholic faithful in the United States."

    New Ways Ministry describes itself as a "gay positive ministry of advocacy and justice for lesbian and gay Catholics." The cardinal recounted the numerous occasions on which the two co-founders of New Ways Ministry, Sr. Jeannine Gramick and Fr. Robert Nugent, have been disciplined by the Church for activities in defiance of the Church and its authority.

    "In 1984, the [Archbishop James Hickey] of Washington denied New Ways Ministry any official authorization or approval of its activities," the cardinal states. "At that time, [he] forbade the two co-founders of New Ways Ministry ... to continue their activities in the Archdiocese of Washington." Nevertheless, both continued their work with New Ways Ministry in a subordinate capacity.

    Father John Harvey, founder of Courage, a Catholic group that helps those experiencing same-sex attraction live chastely, told LifeSiteNews (LSN) that the Vatican had asked the founders of New Ways Ministry to sign a document affirming that "homosexual acts are intrinsically evil, evil by their very nature."

    However, Sr. Gramick simply refused to sign it. Fr. Nugent attempted "changed a few words," according to Fr. Harvey, "[but] the words were significant." He wished to state that homosexual acts were "generally" immoral, but not "objectively" or "intrinsically” immoral.

    "They tried all kinds of ways to get around the Church," said Fr. Harvey, but "the Church insisted on their accepting the words of the [statement].”

    Thus, after over 18 years of discussion, in 1999 the Congregation for the Doctrine of the Faith prohibited the group from any pastoral work involving homosexual persons because their "ambiguities and errors" have "caused confusion among the Catholic people and have harmed the community of the Church."

    "The promotion of errors and ambiguities is not consistent with a Christian attitude of true respect and compassion," the prohibition states. "Persons who are struggling with homosexuality no less than any others have the right to receive the authentic teaching of the Church from those who minister to them."

    Sr. Gramick refused to obey the order, saying that she chose "not to collaborate in my own oppression."

    In addition to outlining New Ways Ministry's previous defiance of the Church, Cardinal George's statement also points out that New Ways Ministry has recently "criticized efforts by the Church to defend the traditional definition of marriage as between one man and one woman and has urged Catholics to support electoral initiatives to establish same-sex 'marriage.'"

    In their statement regarding same-sex "marriage" laws, New Ways states that the legalization of marriage is "a matter of equal justice."

    The current executive director of New Ways Ministry, Francis DeBernardo, when testifying in favor of a bill legalizing same-sex "marriage," stated that "I am here because I am a Roman Catholic, not in spite of the fact that I am a Roman Catholic."

    Cardinal George said he wishes to make certain none are "misled by the claim that New Ways Ministry provides an authentic interpretation of Catholic teaching and an authentic Catholic pastoral practice. Their claim to be Catholic only confuses the faithful regarding the authentic teaching and ministry of the Church with respect to persons with a homosexual inclination."

    In a response to Cardinal George's statement, New Ways complained that they had not been contacted by him before he issued the statement. They promised that Cardinal George's statement "will not impede or slow us in our efforts to work for justice for lesbian/gay people in the Church and society."


    See related stories on LifeSiteNews.com:

    Notorious Pro-homosexual Catholic Dissident Named 2006 Mother Teresa Award Laureate
    http://www.lifesitenews.com/ldn/2006/dec/06121906.html

    American Nuns’ Group Voter’s Guide Favours Abortion, Homosexuality
    http://www.lifesitenews.com/ldn/2006/nov/06110306.html

  11. #11
    Ohso's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Anglican Church in Canada One Generation away from Extinction - New Report

    By Thaddeus M. Baklinski VANCOUVER, February 11, 2010 (LifeSiteNews.com) - A report prepared for the Anglican Diocese of British Columbia says that Anglicanism in Canada could disappear within a generation.

    Citing a decline in Anglican church adherents of 11% per year since the 1960s the report states that Anglicanism is declining faster than any other denomination.

    The report says Anglicanism has “moved to the far margins of public life” and that, with most Anglicans being 60 or older, the church is “one generation away from extinction.”

    “The status quo is not an option,” the report says and recommends that "a culture change is necessary for the Church to continue."

    The change recommended is "to immediately undertake to transform the Diocese’s organizational and operational framework and stop approaching this as a transactional exercise."

    "The transactional approach is driven by a managerial mindset; it is tactical and can be effective if only incremental changes are required," the report explains and continues that, "The transformational approach is driven by a leadership mindset; it is strategic in nature and responds to situations where bold, radical change is needed."

    Conspicuously absent from the report, however, is any mention of the large numbers of individuals and even entire congregations leaving the Anglican denomination due to its acceptance of beliefs that run directly contrary to historical Christian teaching – most recently on the issue of homosexuality.

    Two years ago, St. John's parish in Vancouver voted to leave the Diocese of New Westminster en masse and align itself with the conservative Anglican Church of the Southern Cone based in South America, citing disagreement over homosexuality when the diocese began allowing its parishes to perform blessings for same-sex unions.

    "Within the diocese we are called the dissidents, but looking at global Communion, the diocese and the Anglican Church of Canada are the dissidents," said St. John's senior pastor, Rev. David Short, at the time. "One of the key disappointments for orthodox Anglicans right across the country has been the failure of the [national Church] to address this properly."

    Even Anglican bishops have left the Anglican Church of Canada in protest against the endorsement of homosexuality.

    Retired Anglican Bishop Malcolm Harding of Manitoba and Bishop Donald Harvey of Eastern Newfoundland and Labrador both aligned themselves with the Southern Cone, led by Archbishop Gregory Venables.

    "My heart yearns for revival in Canada and in Anglicanism but I have lost hope for reformation within the Anglican Church of Canada," said Bishop Harding upon announcing his departure three years ago. "I now realize that we cannot have unity at the expense of truth. I cannot in conscience travel the path that the Anglican Church of Canada is traveling, away from historic Christian teaching and established Anglican practice."

    Widely respected Protestant theologian James I. Packer, Professor of Theology at Regent College in Vancouver was quoted by the National Post saying the Anglican Church of Canada has been "poisoned" by a liberal theology that "knows nothing of a God who uses [the Bible] to tell us things and knows nothing of sin in the heart and in the head."

    He said the Anglican church is being ruined by its attempts to "play catch-up with the culture" by adopting whatever "is the in-thing."

    A press release from the Anglican Diocese of British Columbia on the report is available here.

    A summary of the report is available here.


    See related LSN reports:

    Canadian Anglican Bishop to Priests: Approve Homosexual Blessings or Resign
    http://www.lifesitenews.com/ldn/2008/jan/08012204.html

    Largest Anglican Parish in Canada Secedes over Same-Sex Blessings
    http://www.lifesitenews.com/ldn/2008/feb/08021505.html

    Second Anglican Bishop Leaves Anglican Church of Canada Over Homosexuality Endorsement
    http://www.lifesitenews.com/ldn/2007/nov/07112304.html

    Same-Sex Relationships "Comparable to Marriage": Anglican Head
    http://www.lifesitenews.com/ldn/2009/feb/09021603.html

  12. #12
    Ohso's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Hundreds of Dutch Gay Activists Protest at Cathedral over Communion Refusal

    By Patrick B. Craine 'S-HERTOGENBOSCH, Netherlands, March 1, 2010 (LifeSiteNews.com) – Hundreds of homosexual activists flocked to Mass at St. John's Cathedral in 's-Hertogenbosch (Den Bosch) on Sunday to challenge the bishop for his support of a priest in Reusel who denied Communion to an openly practicing homosexual.

    The protesters joined the Mass wearing pink triangles, and some came dressed in pink wigs and gowns. Most of the throng walked out, shouting and singing, during the homily, which was given by Fr. Geertjan van Rossem.

    “Homosexuals are welcome in the church. But we ask practising homosexuals not to take part in communion out of respect for the sacrament,” he said, according to DutchNews.nl.

    Anticipating the protest, the diocese announced that Communion would not be distributed. In his homily, Fr. van Rossem explained that he was "compelled by conscience" to not offer Communion because it would be a "grave sacrilege" that the Holy Eucharist would become an object of protest and demonstration. Instead, he urged the congregation to make a spiritual communion.

    The protest was organized by local politicians and various homosexualist organizations in the country after a smaller protest had been carried off at Sunday Mass in Reusel the week before. They were protesting the decision of the pastor, Fr. Luc Buyens, to withhold Communion from Gijs Vermeulen, who had flaunted his homosexuality leading up to his participation in the town's annual pre-Lenten carnival as its prince.

    The homosexualists directed their protest at the Cathedral because the Bishop of Den Bosch, Antoon Hurkmans, had supported Fr. Buyens, and had advised him not to distribute Communion to anyone at Sunday's Mass just over a week ago.

    The activists are vowing to continue attending Masses in protest.

    Kees van der Staaij, a member of the country's Reformed Political Party (known as SGP), called the protests “criminal acts” and has asked the Public Prosecutors' Office to carry out a law that forbids disturbing a church service.

  13. #13
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Study: Female Students More Promiscuous at Catholic Colleges

    March 1, 2010 (CNSNews) – A new study concludes that women at Catholic colleges are more promiscuous than their peers at secular colleges, raising new alarms about the state of Catholic higher education.

    Another study finds that colleges with strong “moral communities” have a positive influence on students’ religious practice — but Catholic colleges generally lack clarity about the Catholic faith and have the same impact on Catholic students as do public universities.

    “The evidence is clear: there is a serious crisis in much of Catholic higher education, and the consequences are real for Catholic families,” said Patrick J. Reilly, President of The Cardinal Newman Society, a watchdog organization for Catholic education. “We need to pay more attention to those Catholic colleges that are consistently faithful as models for the renewal of Catholic education.”

    Researchers from Mississippi State University looked at a survey of 1,000 college students nationwide and were surprised to find that “women attending colleges and universities affiliated with the Catholic Church are almost four times as likely to have participated in ‘hooking up’ compared to women at secular schools. A “hook up” is defined as a casual physical encounter with a male student, without the expectation of an ongoing relationship.

    The researchers consider whether the data challenges the “moral communities” argument, which holds that campus communities with shared moral convictions tend to have a strong moral influence on students.

    “At first blush, these results might appear to challenge the ‘moral communities’ thesis,” the researchers write, because students are behaving contrary to Catholic teaching while attending Catholic institutions. “On closer inspection, however, our findings might instead suggest that not all religiously affiliated colleges and universities constitute ‘moral communities.’”

    Overall, the study found clear differences in the sexual activity of Catholic students who attend weekly Mass. Whereas 24 percent of Catholic women who attend Mass weekly have “hooked up” (compared to 38 percent of nonreligious students), the rate more than doubles to 50 percent of Catholic women who attend Mass infrequently — far more than their nonreligious peers.

    The study was published in the September 2009 issue of the Journal for the Scientific Study of Religion, but went unnoticed prior to a Religion News Service article on Thursday.

    In the same journal issue, Calvin College professor Jonathan Hill reports on his study comparing the experiences of students at Catholic colleges, mainline Protestant colleges, and generally more fervent evangelical colleges. Hill examines student attendance at religious services and finds a marked difference at the more conservative Protestant colleges, where religious convictions are shared and embraced by strong “moral communities.”

    At Catholic colleges, however, “annual declines in religious service attendance [are] approximately 2.5 times the rate of students enrolled in public higher education.” The declines are primarily found among non-Catholic Christians, but Catholic students are no more religious than their peers at public universities — a finding that is confirmed by the Georgetown study. Hill attributes the lax religiosity at Catholic colleges to the lack of a “clear, robust, religious tradition on many of these campuses.”

  14. #14
    Ohso's Avatar
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    Bishops Turn to Greeks - Not

    Last edited by Ohso; 3rd-March-2010 at 06:30 PM.

  15. #15
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    Re: Radical Feminist 'nuns' v. The Catholic Church

    the Church has successfully and wisely kept wimyn outta the priest-hood

    the dykes in habits as priests would totally corrupt the Church as they are basically amoral and driven by base impulses and confused thinking like nowadays the ubiquitous outta whack feminit wimyn

    what are these new age gals ( some in habits) about that we are aware off

    abortion

    abrogation of all resonsibility for anything

    matrimonial fraud backed by their real order the Family Court with it PC feminit liturgy framed by their prophet Herbert Marcuse

    lying Duke Lacrosee and Hofstra

    the Pope ain't no feminit pushover hahahhah


 
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